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Muskurana Hai Husna Ki Daulat ; An article in English on the Charm Of Smiling , based on Urdu Poetry By Pavan Kumar Paavan.


मुस्कुराना है हुस्न की दौलत,
                                                          मुस्कुराना ना भूल जाया करो
                                [Smiling is the charm of beauty; do not thus forget to smile]

Do you want to be a person who walks into the room and lights it up with your smile.
            यूँ मुस्कुराए वो कि, कलियों में जान सी पड़ गई ।
                           यूँ लबकुशां हुए कि, गुलिस्ताँ बना दिया ॥

 [When she smiled, the buds became alive and when she spoke, it turned into a bed of flowers.]

Smile comes more naturally to some persons than others, but like any other habit, smiling can become more natural with practice. So much so that you can see some faces which almost appear smiling. Smiling is a very powerful expression for the emotion of pleasure. Smiling raises your own spirit as it makes other people around you more happy & friendly to you. It even enhances the beauty of anybody’s’ face and in particular the otherwise handsome or beautiful faces. It’s therefore said that.
                           मुस्कुराना है हुस्न की दौलत; मुस्कुराना ना भूल जाया करो
               [Smile is the wealth / Charm of the beauty; hence don’t forget to smile]

How can one enhance the charm of his/her smile or laugh, is the object of this article. Let us see how?

Step 1: Improving the charm / look of your smile:-
Have you ever heard of an ‘Easy Smile’? People with easy smiles break into a grin effortlessly, thereby making everybody around them more friendly to them and happy with them. Generally every photographer likes to capture candid pictures. So they ask you before taking photographs, ‘Smile Please’. But smiles are fading away in our day to day life. The stress levels are going up, timelines are getting shorter and our patience levels have almost reached to zero. The surmounting challenges in the life have killed the emotion of pleasure so how can it get manifested in the shape of a charming smile. It surely appears as if smiling is an allegation on the busy persons of the day.
In the words of Hamid Sahrai,

है सरापा दर्द मेरी ज़िन्दगी, मुस्कुराना मुझ पे इक इलज़ाम है ।
                 [My whole life is full of pains; hence smiling is a blemish or allegation on me.]

But what we are proposing here is not only smiling but improving upon the charm of smile. Let us follow the ideas given below;
(A) Practice smiling a lot: - When you practice a lot, smiling becomes easier and you look less strained when you do it. Practice what you feel to be your most attractive smile. Soon your confidence in your smiling will increase and you will start smiling without first conceiving it i.e. spontaneously. Look at your photos smiling in different ways. When do you look better, smiling with your mouth closed or smiling with your mouth open? From which angle this smile of you, have lit up your face the most? Which smile displays your other features to the best of their charm adding to the beauty of your face? Which smile comes across the most natural on your face? Practice before a mirror to emote that very smile which you have liked the best. Practice to give it again and again until you start getting it effortlessly and just in the right way. Getting to the inner feeling which gives rise to that just smile will help you to replicate it without looking into the mirror. Practice smiling at random strangers. Just make an eye contact with any one and give that smile. Not everyone will smile back and some may even look at your scornfully, but ignore it. But when someone will respond to it with his/her own charming smile. You will feel immensely happy.

(B) Smile with Your Eyes : A whole hearted smile will naturally draw in the eyes. This natural smile is called Duchene Smile. It’s not something one can fake. It’s only when you really feel like smiling that you flash a Duchene. The eyes are essential to reflect a genuine warm smile. To get practiced for such smile, again you have to stand in front of a mirror and practice smiling, while concentrating on your eyes only. It may be helpful to cover your lower face and lip. Play around with it a bit, and you will find that you can make your mouth smile where your eyes are not smiling, and gradually your can also smile only with your eyes. When your eyes do smile, remember how it feels, which muscles are working and how. With little efforts, you will discover how to smile with your eyes at your will on the basis of your feelings and the facial muscle experience.

(C) Maintaining good oral hygiene: - People are sometimes avoiding to smile for the fear of exposing bad teeth or bad breadth. Eliminate both these worries by keeping your mouth fresh and clean. Brush your teeth and tongue regularly. Carry floss with you wherever you go, so that you can clean up after dining and have breath freshener with you ready to be used on need. See your dentist regularly for teeth check up and cleaning, or even straightening them if required. This will help you in making better impression and will also raise your confidence level for smiling. Keep your lips also in great shape to prevent their drooping distortion.

Step 2: Smiling for Right Reasons: -

While it is possible to smile even when you are terrible, angry, annoyed, or when you are up to something nefarious, the smile will to be genuine and it certainly will make people wary of you. A genuine smile cannot be faked, hence, you should make your smile genuine which will be certainly accompanied by a general glow, smiling eyes and reassuring demeanour. This smile will make the viewer to feel more at ease in your presence. The question however is, how to make your smile genuine. Yes, you can make your smile genuine! Some suggestions are given below:

(A) Lead a Happily Life: In spite of all the miseries and causes of negativity all around you, you can be positive in your approach and can learn to ignore and avoid negative feelings to dominate your mindset and as result, can live happily. One thing sure, don’t smile when you are not feeling it, as there is no need for it. Rather it will lead people to distrust you. A genuine smile comes from being happy, positive and by drawing the happiness from your heart. You can be happy for many things, such as, things going well otherwise, person you are talking to seems to be happy, he has cracked a funny joke, the sun is very bright but cool, weather is very fine, you about to eat some good food. There are so many reasons to be happy, and to smile. Think about them, they are very good reason for a genuine smile. These reasons are always there, even when you are not feeling cheerful on some account. When you are confronted with a person or a situation, that make you ambivalent and you are not sure to be solemn or smiling. Err on the side of smiling. Even if you have only one reason to be happy while having several other reasons not to be happy, use that that single reason to create a genuine smile. This is called as being Bright & Sunny. So you should be bright & Sunny.

(B) Smile out of Love and Empathy for others; think about someone you love and you care for, or about something you genuinely love to do. You should also learn to love what you are doing. It’s much easier to produce friendly easy going, genuine smiles, when you love what to do. When you love people around you and when you love the humanity in general. You can have a benign smile on your face. Be happy and grateful for all that which you have and see that smile comes far more naturally to you.

(C) Be playful and jolly: Times can make all of us very serious. But one should see life as an adventure. Be kind of gentle to yourself and allow the child within you to play. Being playful and a bit childish can bring a smile to your face much more easily.

Step 3: Make the Smile Part of Everyday Life:-

(A) Smiles attract attention! but it’s a right kind of attention we are holding back our smiles out of the fear that it will make people wonder about you or they will misinterprets your smile. But these worries are unnecessary, so as you go about spending your day, consider ways by which you can smile, as smiling makes your world a more positive place Smiling at work or at any other professional occasions is not going to make you unprofessional or non serious to your task; quite the opposite, a smile will humanize you and will make you more approachable. People will appreciate your recognition of their worth and of a job well done when you smile.  A smile makes you seem ‘real’, if you are appearing to be vulnerable when you smile, accept that any form of vulnerability suggested by a smile is what makes it such a powerful act. You are opening up to others and people will respond better to that, than to a serious, unmoved demeanour. Moreover, a smile accompanied by an assertive personality will take care of any sense that people will use your smile to walk all over you.

(B) Smiling can be very difficult in many situations for example, smiling on demand can be difficult, whether it’s for a photo or for the sake of keeping your mother happy when the relatives you can’t stand are vesting your place. This is because you are feeling self conscious or you lack a genuine reason for smiling. In these sort of situations, smile need to come from your memories of good smiles along with a little self kidding, or a joke working on your mind. On such occasion, you should attempt smiling as you mean it. For a photograph smile 20% more than you think you should. Smile wide to show the top row of your teeth. Don’t forget to use your eyes also. You will get a photograph on which everyone will have a approving and appreciating smile as they will certainly like it.

Step 4: Count the benefits of Smile and enjoy it:

In order to smile, it really helps to know the benefits a smile can bring to your day. The following benefits are bound to make you lean towards sharing a grin with others most of the day.

A.        Smile improves your appearance: According to Charles Gordy, ‘A smile is an inexpensive way to change your looks. Who looks better? A person who is frowning or a person who is smiling? Who tends to look better? Obviously the person who is smiling. So why you should look better!

B.        Smile deals with your negative emotions: Smile makes the things right again and say much more then the words can. If you have goofed, said something less than complementary, feel lost or lonely or down, a hearty smile can restore the balance. Smile leads to secretion of endorphin.

C.        Smile creates an instant rapport and ultimate trust for you amongst others: Smile lets other people know that you are prepared to be friendly with them and ready to open up. If it comes in response to a frown by someone whom you have harmed unintentionally then it creates an impression that you are feeling sorry and are ready to make amends with them if needed. A smile is greatest way of creating empathy among others for you and it is both in one to one interaction as well as in a gathering. Smiling faces at both the places are symbols of enjoying the company of each other.

D.        Even wrinkles are better when they are smiling lines. Mark Twain has said, “Wrinkles should merely indicate where the smile have been.

E.         Smiling is a good long term indicator of a successful life and is also a long term predictor of happier and more successful outcomes in every walk of life.

F.         Smile is a great defence mechanism. If someone attempts to bring your spirits down, smile at him and it will neutralise his negativity.

                 All poets have spoken very highly about the attraction of a charming smile. In particular, the Urdu Poets have devoted much time to this smile of the beautiful women. To quote ‘Jigar Muradabadi,
हमने सीने से लगाया, दिल न अपना बन सका । 
मुस्कुरा कर तुमने देखा, दिल तुम्हारा हो गया ॥ 

(I kept this heart of mine life long carefully in my chest but it could never become mine, but you have seen it smilingly only once and it’s now yours.)
‘Asi Ramnagari, another Urdu Poet has put this slightly differently as under:

हमने पाला मुद्द्तों पहलु में, हम कुछ भी नहीं । 
जिसने देखा मुस्कुराकर, दिल उसी का हो गया ॥
(I have nourished the heart in my chest for long but I am nothing. The heart goes to whoever sees towards it with a charming smile.)

Actually without pleasures and smiles the entire life is depicted to be a hell. ‘Niraash Jaunpuri, has very succinctly narrated this fact in the following couplet:

शामिल नहीं है जिसमें, अपनी मुस्कुराहटें । 
वह ज़िन्दगी किसी भी, जहन्नुम से कम नहीं ॥ 
(The life which doesn’t have smiles at all is just like a hell)

                In the life both pleasure as well as sorrows could be there but if one gets possessed by sorrows only even then he should smile by just saying that let me smile, I have now become bored and fed up with this sorrow. This idea of a smile even among adversities is coined in this couplet of ‘Hairat’.
ज़िन्दगी धुप छाँव है, ए दोस्त । 
ग़म से उकता के मुस्कुरा लेना ॥ 
 
                The philosophy in which persons ever suppress a benign smile has also remained in Urdu poetry but it was only for those who lost the game of love. As ‘Adeeb‘, a famous Urdu poet has narrated in the following couplet.

हमने इक हसरतें तबस्सुम को । 
कितने आँसू पिला के मारा है ॥ 

(I have controlled my desire to smile by flowing so many tears)
                One cannot understand what is good in this philosophy. But in the game of love, its being used as a weapon in general to impress the loved one, as depicted in the following couplet:

मेरे अश्कों का करिश्मा तो देखिये । 
सामने वो मुस्कुरा के आ गए ॥ 
(See the charisma of my tears; she came smiling before me to console.)

                Well, everything is said to be fair in the war and love but my philosophy is depicted only in best couplet of Urdu poetry on the philosophy of life i.e.

ज़िन्दगी ज़िंदादिली का नाम है । 
मुर्दादिल क्या ख़ाक जिया करतें हैं 
(Life is the name of living with joy; those who do not lead their life with joy are actually not worth living.)
I propose to end that:
हर किसी से मिलो ख़ुलूस के साथ, चार दिन की ज़िंदगानी है । 
हिर्स, गुस्सा, हसद, हविस, नफरत, सब फ़ना होने की निशानी है ॥   
(One should meet with everybody with the warmth of a charming smile as life is very short. Greed, Anger, Jealousy, Desire and Hatred, all these are negativities which will kill you.)

So; Smile Please! As smile only can behold your beauty and can make friends for you.

                                                                                                             Pavan Kumar Sharma.

Be-imaan Husna Yaa Haseen Be-imaani ; A Satiric Article based on Urdu Poetry by Pavan Kumar Paavan


csbZeku gqLu ;k glhu csbZekuh

 
dgk gS fd&

 
        tgk¡ pkj ;kj fey tk,¡ ogha ckr gks fny nkj !

 ,slh gh ,d egfQ+y esa tc ckr pyh rks ,d us dgk fd&

       ^glhuksa ls vgns&oQ+k pkgrs gks* \

 vkSj nwljs us bl 'ksj dks iwjk fd;k fd&     

       ^cM+s ukle> gks ;s D;k pkgrs gks* !

        ysfdu iz’u ;g mBk fd glhuksa ij ;g bYtke D;ksa yxk fd os oQk dks fuHkkuk ugha tkurha \ rks rhljs lkgc dk dguk Fkk fd glhuk,¡ csbZeku gksrh gSa ;k fd mudk dksbZ bZeku ugha gksrk gSA bl ckr ij eSa iw.kZr% lger ugha FkkA esjk dguk Fkk fd ;|fi dbZ glhuk,¡ csbZeku gks ldrh gSa tSls fQYeksa ls tqM+h glhuk,¡ ;k fQj ckt+kjh b’d Qjekus okyh ek’kwdk,¡ ij lHkh glhuk,¡ csbZeku ugha gks ldrhA rks fQj igys okys lkgc iwN cSBs fd& D;k glhu gksus vkSj csbZeku gksus esa dksbZ fdlh Hkh izdkj dk laca/k gksrk gS \ ;g iz’u esjs ekul dks m}sfyr dj cSBkA ckj&ckj eu esa iz’u mBus yxs fd D;k glhuk,¡ csbZeku gksrh gSaa \ ;k fQj csbZekuh glhu gksrh gS \ D;k balku csbZekuh dks bruk ilan blfy, djrk gS D;ksa fd og glhu gksrh gS \ D;k csbZekuh ,d vnk dh rjg gS tks glhukvksa ds gqLu esa pkj&pk¡n yxk nsrh gS \ cgqr lkspus ij vkSj ij[kus ij ;g lHkh iz’u eq>s ,d gh mÙkj dh rjQ ys tkrs yxs vkSj eSa dg cSBk fd& gk¡ ! u dsoy glhuk,¡ csbZeku gksrh gSa vfirq csbZekuh Hkh glhu gksrh gSA rks os rhuksa tksj ls g¡lus yxs vkSj cksys fd csbZeku dks csbZeku dgus ls og ukjkt gks tkrk gS rks D;ksa u mls ge glhu dg nsaA eSusa Hkh bl ckr dk leFkZu fd;k D;ksa fd ge vU/ks dks vU/kk ugha dgdj vknj ls lwjnkl dgrs gSa vkSj dkus dks dkuk rks gjfxt ugha dgrs] gekjs laLdkjksa ds rgr ge yaxMs dks yaaxM+k Hkh ugha dgrs tc fd blesa vU/ks] dkus vkSj yaxMs+ gksus okys O;fä dk dksbZ dqlwj ugha gksrkA ijUrq csbZeku dh csbZekuh esa rks iwjk ugha rks vk/ks ls T;knk dqlwj rks csbZeku dk [kqn dk gksrk gSA rks mls vki csbZeku dgsaxs rks og rks vkidks ekjus ds fy, nkSMs+xk ghA ijUrq vxj vkius mls glhu dg fn;k rks [kq’k gksdj og 'kk;n vkidks xys yxk ysA

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       tc Nk;s] esjk tknw ] dksbZ cp u ik;s !

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          ;g dt+k gS fd vnk vkidh lqCgku vYykgA
          lQ+ myVrh gS tks efLtn esa tukc vkrs gSaAA

                                                              ¼vehj ehukbZ½

           gj vnk eLrkuk] lj ls ik¡o rd NkbZ gqbZA
           mQ rsjh dkfQ+j tokuh tks’k ij vkbZ gqbZAA                                         
                                                                                                  
           b'd dk t+kSd+s&ut+kjk eq¶r esa cnuke gSA
           gqLu [kqn csrkc gS] tyos fn[kkus ds fy,AA

                                                     
                                                                           ¼et+kt½

            ;wa pqjkbZ mlus vk¡[ksa] lknxh rks nsf[k,A
            cT+e esa xks;k esjh tkfuc b’kkjk dj fn;kAA

                                                  

                                                             ¼Q+kuh cnk;wuh½

            fQjrs gks lt cuk;s rks viuh b/kj&m/kjA
            yx tk, nsf[k;s u fdlh dh ut+j dghaAA

                                                
                                                                  ¼nnZ½

 
            vk¡py <+yk jgk esjs eLrs&’kckc dkA
            vks<+k x;k dHkh u nqiêk laHkky dsAA

                                                                  ¼gljr½

 
            fprouksa ls lqjkx feyrk gS ckfru dkA
            pky ij rks tkfye dh lknxh cjlrh gSAA

                                               
                                                               ¼;kl ;kxkuk paxsth½

            ;s uktks&gqLu rks ns[kks fd fny dks rM+ikdsA
            Ukt+j feykrs ugha] eqLdqjk;s tkrs gSaAA     

                                             

                                                                  ¼ftx+j eqjknkcknh½
 
            'kks[kh gS ubZ] 'keZ nqfu;k¡ ls fujkyh gSA
            feykdj vk¡[k dgrs gSa] b/kj ns[ks rks va/kk gksAA

                                                

                                                                      ¼cs[kqn½
            frjNh utjksa ls u ns[kks vkf’kds+&fnyxhj dksA
            dSls rhjankt gks lh/kk rks dj yks rhj dksAA

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            bl lknxh ij dkSu u ej tk, ,s [kqnkA
            yM+rs gSa vkSj gkFk esa ryokj Hkh ughaAA

 vkSj cdkSy gQht+ tya/kjh&

            ct+kfgj lknxh ls eqLdqjkdj ns[kus okyksaA
            dksbZ dec[r ukokfdQ vxj nhokuk gks tk,AA

 cd+kSy 'k['ks&

            muds Hkksysiu is lnds tkb,A
            dgrs gSa] eq>ls rqEgsa D;k dke gSAA

 ;s glhuk,¡ b’d+ ds fy, epyrh gSa vkSj mez ls vkxs ds dke djrh gSaA cd+kSy ^tyhy*&

            vHkh deflu gSa] ftnsa gSa fujkyh mudhA
            bl is epys gSa fd ge nnsZ&ftxj ns[ksaxsaAA

 Hkksykiu vkSj 'keZ fn[kkoVh gksrh gS ysfdu ml ij Hkh vkf’kd fulkj gksrs gSaA cdkSy 'kQ+h lkgc&

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            eq¡g is nksuksa gkFk j[k ysus ls inkZ gks x;kAA

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            iwNk fdlh us eq>dks muls fd dkSu gS ;g \
            rks cksys g¡lds&^;g Hkh gS bd xqyke esjk*AA

vc vki gh crkb, bl xqykeh esa Hkh D;k dksbZ et+k gS \ cs&vnch dk dHkw&dHkw rks vkye ;g gks tkrk gS fd lwjr rks gS ijh&lh vkSj reht+ ugha tjk lhA bl lwjr esa vQ+lksl u gks rks D;k gks \ cdkSy ^vQ+lksl* lkgc&

            lwjr rq>s gd+ us nh ijh&lhA
            ij vkneh;r u nh t+jh&lhAA

        csbZeku glhukvksa ds rlOoqj esa D;k&D;k v’kvkj fy[ks gSa 'kk;jksa us fd cl rkSck ! fdlh us mls csoQk vkSj cseqjOor dgk rks fdlh us cs&jgeA ysfdu bu lcdk Hkh vkf’kd dks dksbZ f’kdok ughaA pan ’ksj bu glhuksa dh csoQkbZ vkSj csjgeh ij is’ks&f[kner gSaA

            csoQk rsjh dqN ugha rd+lhjA ¼nks"k½
            eq>dks esjh oQ+k gh jkl ughaAA

                                   
                                                                     ¼vlj nsgyoh½

            ugha f’kdok eq>s dqN csoQ+kbZ dk rsjh gjfxt+A
            fxyk rc gks vxj rwus fdlh ls Hkh fuckgh gksAA

                                                                                                                        ¼nnZ½

            [kqekj&vkywnk vk¡[ksa cy tcha ij nnZ gS lj esaA
            jgs rqe jkr Hkj cspSu fdl dEc[+r ds ?kj esaAA
                                                     

                                                                     ¼nkx nsgyoh½

            le> ds 'kh’k&,&fny dks iVfd;ks ,s cqrseLrA
            ctk; cknk ygw gS] bl vkcxhus esaAA

                                                
                                                                     ¼dk;e pk¡niqjh½

 
            oks cSBs&cSBs tks ns cSBs dRys&vke dk gqD+eA
            g¡lh Fkh mudh fdlh ij dksbZ vrkc u FkkAA   

                                                 
                                                                     ¼vehu ehukbZ½

       Cks&eqjOorh rFkk csjgeh bu glhukvksa ds fny dks iRFkj dk cuk nsrh gS vkSj ;g laxfny cu tkrh gSaA exj vkf’kd rks budh laxfnyh dh Hkh rkjhQ djrk gSA pan v’kvkj is’k gSa bl eqÙkfYyd&

            vxj ,slk gh vc lrkb;sxkA
            [kSj thrk u eq>dks ikb;sxkAA

                                                                      ¼vlj nsgyoh½


            lcc tks esjh 'kgknr dk ;kj ls iwNkA
            dgk fd&^vc rks xkM+ nks gqvk lks gqvk*AA
                                            

                                                                       ¼rk¡ck½

            dy fdlh us tks dgk& ^ejrk gS vkf’kd rsjk*A
            g¡l ds xSjksa dh rjQ dgus yxk&^vkSj lquk*AA

                                                 
                                                                    ¼gljr y[kuoh½

            [okfg’ks&exZ gks] bruk u lrkuk ojukA
            fny esa fQj rsjs flok vkSj Hkh vjek¡ gksxkAA

                                       
                                                                      ¼eksfeu½

            gks x;k bZn mudks esjk jksxA
            dgdgs mM+ jgs gSa ekre esaAA
                                     
                                                                     ¼nkx+ nsgyoh½

        bu ckt+kjh glhukvksa esa nxkckth vkSj gjtkbZiu Hkh cgqrk;r ls ik;k tkrk gSA 'keZ vkSj fgt+kc rks tjk cjkcj Hkh ugha gksrhA cdkSy ^eksfeu* lkgc&

            csijnk xSj ls gqvk gksxk 'kc fd lqCgA
            vk¡[kksa esa 'keZ Fkh u ut+j esa fgt+kc FkkAA

            xSj ds gejkg oksg vkrk gS eSa gSjku gw¡A
            ftlds bLrd+cky dks th esjk ru ls tk;s gSAA

 vkSj cdkSy ^vQ+lksl* lkgc&

            dqN ckr eq>ls dj ugha ldrs] gtkj gSQ+A
            eqn~nr esa rqe feys Hkh rks xS+jksa ds ?kj feysAA

tukc ^tqjvr* vkSj ^ukfl[k+* [kkfjth 'kk;jh ds mLrkn FksA glhukvksas ds gjt+kbZiu ls mUgsa ,srjkt u    kkA tqjvr us rks [kqn glhukvksa ls dgk fd&

            bl <+c ls fd;k dhft, eqykdkr dgha vkSjA
            fnu dks rks feyks gels] jgks jkr dgha vkSjAA

        vkSj ukfl[k rks glhukvksa ls ;g pkgrs Fks fd og vusdksa vkf’kdksa dks vius dwps esa lqiqnsZ&[kkd dj nsA mudk Qjekuk gS fd&

            gqtwe j[krs gSa tk¡ckt ;¡w rsjs vkxsA
            tqvkfj;ksa dk fnokyh iS tSls te?kV gksAA
            tykvks xSjksa dks eq>ls tks xjfe;k¡ djdsA
            rqEgkjs dwps esa rS;kj] ,d ej?kV gksAA

      ^vehj* ehukbZ lkgc dh rks bUk gjt+kbZ glhuksa us ;g gkyr dj nh fd mudks dguk iM+k&

            ukes oksg ckjh ckjh m’~’kkd ds i<+saxsaA
            mt+yr esa dqN u gksxk] uEcj yxs gq, gSaAA
            gS gqDes&;kj dksbZ esjh rjQ+ uk ns[ksA
            ;s b’rgkj vc rks ?kj&?kj yxs gq, gSaAA

        ^vuoj* lkgc dh ,slh gh glhu ek’kwd tc dgha ls vkbZ rks mUgsa ;dk;d ns[kdj mudh tcha ij ilhus vk x;s] rks vuoj lkgc vUtku cuds dg cSBs fd&

            u ge le>s] u vki vk;s dgha lsA
            ilhuk iksafN;s] viuh tcha lsAA

 ,slh glhukvksa dh t+kylkth ij ^t+kSd+* lkgc dk Q+jekuk gS fd&

            Ekky tc mlus cgqr jn~nkscny esa ekjkA
            geus fny viuk mBk viuh cxy esa ekjkAA

 vkSj nxkckt+h ij ^nkx nsgyoh* lkgc dk Q+jekuk gS fd&  

            yM+rh tkrh gS xSj ls Hkh vk¡[kA
            eq>ls Hkh ckr djrs tkrs gSaAA

       bu glhukvksa ds fy, ok;nk&Q+jkeks’kh rks ,d vke ckr gSA budks oQ+k ds okns dHkh ;kn ugha jgrsA cd+kSy nkx+ nsgyoh lkgc&

            oQ+k djsaxs] fuckgsaxs] ckr ekusaxsaA
            rqEgsa Hkh ;kn gS dqN] ;g dyke fdldk Fkk \\

      ^xkfyc* rks cspkjs rk&mez glhu ek’kwd }kjk [okc esa fd;s x;s okns ij mlds vkus dk bartkj djrs jgs&

            rkfQj u bartkj esa uhan vk;s mez HkjA
            vkus dk oknk dj x;s] vk;s tks [okc esaAA

       vc vxj bl rjg dh glhuk,¡ t+kfye vkSj d+kfry u gksaxh rks fQj dSlh gksaxhA buds lkeus rks eqlgQ+h tSls vkfye&’kk;j Hkh dRy gksus dks flj >qdk nsrs gSaA mudk Qjekuk gS fd&

            [khapdj rsx+ ;kj vk;k gSA
            bl ?kM+h lj >qdk fn;s gh cusAA

        t+kSd lkgc Hkh glhukvksa ds dkfrykuk joS;s dh nkn nsrs gq, dgrs gSa fd esjs xys dks pkd djus esa dksbZ jge u gksA

            dgs gS [katjs&dkfry ls ;g xqyw esjkA
            ^deh tks eq>ls djs rks fi;s ygw esjk*AA

        ^vehj ehukbZ* lkgc dk fxjscka tc pkd gqvk rks os glhu ek’kwd ls mls Hkwy tkus dh feUur djus yxsA

            iNrk jgs gSa [kwu esjk djds D;wa gqtwjA
            vc bl iS [k+kd Mkfy, tks dqN gqvk] gqvkAA

        vkSj nkx nsgyoh lkgc ds glhu ek’kwd us rks is’ksoj dkfry dk rjhdk viukrs gq, mudk dRy dj [katj xSj dsa ?kj esa j[kdj gkFk /kks fy;sA

            ftcg djrs gh eq>s dkfry us /kks;s vius gkFkA
            vkSj [kw¡&vkywnk [katj xSj ds ?kj j[k fn;kAA

 ijUrq mudk rks fQj Hkh flQ+Z ;gh dguk Fkk fd&

            vius fcfLeydk lj gS tkuw ijA
            fdl eqgCcr ls tku ysrs gSaAA

 ek’kwd glhukvksa ds dkfrykuk vankt ij muds dgs dqN vkSj 'ksj is’ks&f[kner gSa&

            pqVdh esa mudh rhj fuxkgksa esa muds dgjA
            D;k tkus fdruh nsj gekjh dt+k esa gSAA

            ;k bykgh [k+Sj gks cSBs gSa oksg ;w¡ cT+e esaA
            rsx jD[kh gS cjkcj vkSj [katj lkeusAA

   muds glhu ek’kwd us rks mudh [k+cj et+kj esa pys tkus ij Hkh jD[kh vkSj D;k [kwc jD[kh fd&
 
            esjs et+kj dks rksng fd;k gS rhjksa lsA
            cgkuk ;g gS fd jkst+u fd;s gok ds fy,AA
       vkSj mlds ckn og ek’kwd dRy ds jkst esyk Hkh yxkus yxk vkSj tYlk Hkh eukus yxkA

            esjs dRy ds jkst esyk yxsxkA
            ;g tYlk oksg bd /kwek&/kkeh djsaxsA

    vc rks vki eku x;s u fd ;s glhu ek’kwd iDds tYykn gksrs gSaA cdkSy eksfeu lkgc&

            nko;s&rdyhQ ls tYykn us A
            jksts&tt+k d+Ry fQj viuk fd;kAA

    vc ,sls glhu ek’kwdksa ls lPph oQ+k dh mEehn Hkh dksbZ dj ldrk gS \ cdkSy xkfyc ;s rks oQ+k tkurs gh ughaA

            gedks muls gS oQ+k dh mEehnA
            tks ugha tkurs oQ+k D;k gS \\
 ;s rks flQZ gfol dks tkurs gSaA budks oQ+k ls D;k erycA

            Q+j+ks 'kksy;s [kl ;d uQ+l gSA
            gfol dks ikls&ukew ls oQ+k D;k \

        ¼dkeqd dks eqgCcr dh bTt+r dk ikl ugha gks ldrkA tSls ?kkl dh vkx dk HkM+dko ,d iy dk gksrk gS oSls gh dkeqd dk izse Hkh ,d iy dk gksrk gSA½

     ;s dkfQ+j glhuk,¡ rks igys bZeku ywV ysrh gSa vkSj fQj tku Hkh fudky ysrh gSaA cdkSy t+kSd lkgc&
 
            Ikgys cqrksa ds b’d+ esa bZeku ij cuhA
            fQj ,slh vk cuh fd esjh tku ij cuhAA

 ,sls Qjsch glhu ek’kwdksa ds ckjs esa gh ^'kdhy* cnk;wuh lkgc us Qjek;k gS fd&

            brus Qjsc [kk;sa gSa] gqLus&reke lsA
            uQ+jr lh gks xbZ gS] eqgCcr ds uke ls AA

 buls b’d djus ls cM+h eqlhcr vkSj D;k gks ldrh gSA bl b’d+ ls c<+dj [kqnk dk vkSj dksbZ dgj D;k gks ldrk gS \

            cqrksa ds b’d ls c<+dj vt+kc D;k gksxk \
            fdlh ij [kqnk dk vkSj brkc D;k gksxk \\

 rks vc vki gh crk;as fd D;k ;s lgh ugha dgk x;k gS fd&

            glhuksa ls vgns&oQ+k pkgrs gks \
            cMs+ ukle> gks ;s D;k pkgrs gks !!

 


¼iou dqekj 'kekZ ^ikou*½

                                               
                                     

Rasleela Nathdwara Style | Twin Eternals - Matter & Energy

Pavan Kumar Paavan Personal Blog Pavan Kumar Paavan Personal Blog